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Sura - 2 The Heifer ( Al-Baqarah) 2: 0 - 2:19
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Sura - 2 The Heifer ( Al-Baqarah) Order Of Revelation 87, Verses: 286 Part 1 Verses 2:0 - 2:19
spiritual god islam allah quran
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The Quran translation in English by Dr. Rashad Khalifa mixed with meditative music.
Song Info
Genre
Podcasts Religious
Charts
Peak #25
Peak in subgenre #3
Author
GOD
Rights
Real19 Inc.
Uploaded
October 16, 2005
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MP3 3.1 MB 128 kbps 0:00
Lyrics
Sura - 2 The Heifer ( Al-Baqarah) Order Of Revelation 87, Verses: 286 [2:0] In the name of God, Most Gracious, Most Merciful [2:1] A.L.M.* [2:2] This scripture is infallible; a beacon for the righteous; Three Categories of People (1) The Righteous [2:3] who believe in the unseen, observe the Contact Prayers (Salat)*, and from our provisions **to them, they give to charity. [2:4] And they believe in what was revealed to you, and in what was revealed before you*, and with regard to the Hereafter, they are absolutely certain. [2:5] These are guided by their Lord; these are the winners. _____________________________________________________________________ *2:1 These initials remained a divinely guarded secret for 1400 years. Now we recognize them as a major component of the Quran's mathematical miracle (see Appendices 1, 2, 24, and 26). The meaning of A.L.M. is pointed out in Verse 2: "This scripture is infallible." This is incontrovertibly proven by the fact that the frequencies of occurrence of these three initials in this sura are 4502, 3202, and 2195, respectively. The sum of these numbers is 9899, or 19x521. Thus, these most frequent letters of the Arabic language are mathematically placed according to a superhuman pattern. These same initials also prefix Suras 3, 29, 30, 31, and 32, and their frequencies of occurrence add up to multiples of 19 in each one of these suras. *2:3 Since the Contact Prayers are decreed five times a day, they constitute the prime source of nourishment for our souls. Along with all other practices in Submission, the Contact Prayers were originally revealed through Abraham (21:73, 22:78). Although these five daily prayers were practiced before the revelation of the Quran, each Contact Prayer is specifically mentioned in the Quran (24:58, 11:114, 17:78, & 2:238). Appendices 1 & 15 provide physical evidence supporting all the details of the Contact Prayers, including the number of units (Rak`aas) and the numbers of bowings, prostrations, and Tashahhuds in each prayer. **2:3 When God uses the plural tense, this indicates that other entities, usually the angels, are involved. When God spoke to Moses, the singular form was used (20:12-14). See Appendix 10. *2:4 Despite severe distortions that afflicted the previous scriptures, God's truth can still be found in them. Both the Old Testament and the New Testament still advocate absolute devotion to God ALONE (Deuteronomy 6:4-5, Mark 12:29-30). All distortions are easily detectable. Cumulative frequency of the Cumulative sum of verses where word GOD in this page = the word GOD occurs in this page 2 3 (2) The Disbelievers [2:6] As for those who disbelieve, it is the same for them; whether you warn them, or not warn them, they cannot believe. [2:7] GOD seals their minds and their hearing, and their eyes are veiled. They have incurred severe retribution. (3) The Hypocrites [2:8] Then there are those who say, "We believe in GOD and the Last Day," while they are not believers. [2:9] In trying to deceive GOD and those who believe, they only deceive themselves without perceiving. [2:10] In their minds there is a disease. Consequently, GOD augments their disease. They have incurred a painful retribution for their lying. [2:11] When they are told, "Do not commit evil," they say, "But we are righteous." [2:12] In fact, they are evildoers, but they do not perceive. [2:13] When they are told, "Believe like the people who believed," they say, "Shall we believe like the fools who believed?" In fact, it is they who are fools, but they do not know. [2:14] When they meet the believers, they say, "We believe," but when alone with their devils, they say, "We are with you; we were only
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